Katrina Welles Swanson is my first cousin once removed (grandpa's brother's daughter).
When she was little she got to meet FDR, Churchill, and Mrs. Roosevelt when they came to
Christ Church in Alexandria, VA where her father, Bishop Edward Welles II, was the rector.
Katrina grew up to become one of the Philadelphia 11.
Below is her story as taken from http://www.katrinasdream.org/.
Katrina’s Dream in the full inclusion of Women in Society, other Justice Issues , and More…
On January 2, 1942 at the beginning of a ghastly war, this picture was on the front page of newspapers around the world with the headline:
Little Girl Meets Roosevelt & Churchill.
However, Katrina was telling everyone, “I met Mrs. Roosevelt on my birthday!” Mrs. Roosevelt is just behind Churchill.
|Katrina Welles (Swanson) w/ her dad, Bishop Edward Welles, Winston Churchill, FDR, Eleanor in the background.|
Christ Church in Alexandria, VA
This young feminist picked the winner out of the pack she met on January first! However as the daughter, grand-daughter, and great grand daughter of traditional minded Anglo-Catholic priests and bishops, she accepted the fact that if she had been a boy she would have become a priest. But as a woman she planned to be a social worker.
Working in Botswana, Africa, Katrina, her husband George, and their sons Olof and William often stayed with Mrs. Lekgaba, a business woman and church leader when the Swansons visited Sabinas. Mrs. Lekgaba came from a clerical family like Katrina: Her father and brother were priests in Rhodesia. She ran a fleet of large British lorries which moved passengers and goods throughout her district on the edge of the Kalahari Desert. Although she was the de facto pastor and leader of the Anglican congregation in her town, the Anglican Church would not allow women to lead any public worship. They had to hire abusive, alcoholic men to lead their prayer services.
After returning home, Katrina began to see that God must want women to be priests, as well as men. She called her father to make an appointment. “When does my daughter need an appointment to see me?” “I need an appointment for this.”
She told him that she believed she had a vocation to priesthood. Katrina had no idea how he would receive the news. He had been a leader among traditional clergy and laity who defeated the proposed merger with the Presbyterian Church in the 1940’s. His grandfather, the first Bishop Edward Randolph Welles, had encouraged the building of cathedrals across the country, welcomed Episcopal monks and nuns, and helped write the Chicago Lambeth Quadrilateral defining traditional Episcopal and Anglican requirements for any future church unions. Her father surprised her by saying he had approved of women’s ordination since reading “Women and Holy Orders” by Charles Raven in 1928. Katrina and George republished Raven’s book in 1975.
One of the “Philadelphia Eleven,” Katrina and her father helped organize the 1974 irregular ordination of the first eleven women priests in the Episcopal Church USA. (The first women priests in modern times were ordained in Hong Kong: Florence Lee Tim Oi in 1944 and Jane Hwang and Joyce Bennett in 1971.) Katrina’s seventeen year bi-lingual ministry as rector of St. John’s Parish in Union City, New Jersey, was an uphill struggle filled with love. She celebrated the Eucharist bilingually in Spanish and English and founded and led a bilingual afterschool program for over a hundred children ages 5 to 18. She served on the board of a hospital and a homeless shelter. Katrina retired to Manset, Maine in 1996.
After being diagnosed with inoperable colonic cancer Katrina was cared for by Hospice at home in Manset during her sixteen month illness. She looked forward to the other side of death.
Her college roommate, Jean Maryborn, said, “For years you have taught us how to live. Now you are teaching us how to die.”
She told friends of the eight books that “have influenced the way I live my life.” They are:
“A Town Like Alice” by Nevil Shute, “Black Elk Speaks” by John Neihardt, “Man’s Search for Meaning” by Victor Frankl, “The Healing Light” by Agnes Sanford, “The Hiding Place” by Corrie ten Boom, “The House of Prayer” by Florence Converse, “The Power and the Glory” by Graham Greene, and “The White Witch” by Elizabeth Goudge.
In the year before her death Katrina and her daughter-in-law, Hélène DeBoissière, spoke often about the absence of women’s rights under U.S. law. Like Alice Paul Katrina and Hélène knew women’s rights would only be realized in U.S. law by amending the constitution.
Katrina died peacefully while a hurricane bearing her name was showing Americans how much liberty and justice poor folk had in New Orleans and in America. She had learned this years before.
When the Equal Rights Amendment failed to pass, Katrina realized that she was a second class citizen like every other woman in America.
Her 17 years as an inner city Episcopal priest taught her that poverty limited how much liberty and justice one could get. In the Pledge of Allegiance Katrina always said, “With Liberty and Justice for Some.”
Justice was important in her family. Her great great uncle had been run out of antebellum Vicksburg for preaching abolition. Her grandfather founded an inner city mission in Cincinnati and was later run out of Chelsea, Oklahoma for giving Holy Communion to a Black priest at the altar rail. Hélène DeBoissière, William Swanson and George Swanson founded KatrinasDream.org to carry on Katrina’s dream of seeing the rights of women upheld by the law.
Katrina’s family and friends held a Weekend for Liberty and Justice, July 27-30, 2006, ending with her burial near a bench given in her memory at St. Saviour’s Parish in Bar Harbor, Maine.
An Open Congress for Liberty and Justice for Women decided to use this web site for two issues:
1) Language at Worship that includes both women and men. The Rev. Kathryn Piccard is editing this page called JUST WORDS? Kathryn may be reached at kapiccard[at]comcast[dot]net.
2) Issues for American Indian women.